Why I do not call myself an agnostic
May. 8th, 2004 09:59 amThinking about
ronebofh's post on militant agnosticism:
There are a few reasons why I call myself an atheist rather than an agnostic, though by the popular definition of the term (someone who admits not knowing whether there is a God or not) I suppose I am an agnostic.
1. First, the nitpicking reason: There's a little-known technical definition of an agnostic as a person who believes that knowledge of the existence or nonexistence of God is logically impossible. While I do not personally know whether there is a God and I know of no good way to find out, I believe that reliable knowledge of this is logically possible under some conceivable situations. For example, we could live in a universe like ancient mythology in which God messes with us directly all the time, makes obvious miracles on a daily basis and constantly speaks in public about his actions and desires. (Some people believe that we do live in such a world, but I do not; however, I regard it as a contingent fact, and find it logically possible that the situation could change.) In this case I would be comfortable in saying that God exists, for some pretty good working definition of the phrase.
This is, in itself, not much of a reason, because only philosophers and people who post to alt.atheism have heard of this definition.
2. Second, for some people the term seems to have a connotation of someone who finds their own religion and atheism equally plausible, that is, conversion fodder. I've called myself an agnostic at various times and it is a good way to get unwanted attention. The only concepts of God that I do find at all plausible are extremely austere and deistic ones (at least from the perspective of us humans), and I am not emotionally inclined to regard even those as fifty-fifty propositions, so this would be a wrong impression to make.
3. Third, and probably most important (though I am a bit ashamed of this since it speaks of a certain macho pride), there's an illogical but popular notion that an agnostic is just a cowardly atheist; this is why the notion of "militant agnosticism" is funny. Somehow, people consider it a manifestation of indecisiveness to refuse to admit things that one has no basis for knowing. Or, they imagine that agnostics really know there is no God but don't have the courage to say it out loud.
However, there's a contrary problem as well: say that you're an atheist and many people will ridicule you for claiming to be able to prove the nonexistence of God, which I certainly don't claim at all! So the religious skeptic of atheist inclinations and no grand claims of certainty is stuck either way.
There are a few reasons why I call myself an atheist rather than an agnostic, though by the popular definition of the term (someone who admits not knowing whether there is a God or not) I suppose I am an agnostic.
1. First, the nitpicking reason: There's a little-known technical definition of an agnostic as a person who believes that knowledge of the existence or nonexistence of God is logically impossible. While I do not personally know whether there is a God and I know of no good way to find out, I believe that reliable knowledge of this is logically possible under some conceivable situations. For example, we could live in a universe like ancient mythology in which God messes with us directly all the time, makes obvious miracles on a daily basis and constantly speaks in public about his actions and desires. (Some people believe that we do live in such a world, but I do not; however, I regard it as a contingent fact, and find it logically possible that the situation could change.) In this case I would be comfortable in saying that God exists, for some pretty good working definition of the phrase.
This is, in itself, not much of a reason, because only philosophers and people who post to alt.atheism have heard of this definition.
2. Second, for some people the term seems to have a connotation of someone who finds their own religion and atheism equally plausible, that is, conversion fodder. I've called myself an agnostic at various times and it is a good way to get unwanted attention. The only concepts of God that I do find at all plausible are extremely austere and deistic ones (at least from the perspective of us humans), and I am not emotionally inclined to regard even those as fifty-fifty propositions, so this would be a wrong impression to make.
3. Third, and probably most important (though I am a bit ashamed of this since it speaks of a certain macho pride), there's an illogical but popular notion that an agnostic is just a cowardly atheist; this is why the notion of "militant agnosticism" is funny. Somehow, people consider it a manifestation of indecisiveness to refuse to admit things that one has no basis for knowing. Or, they imagine that agnostics really know there is no God but don't have the courage to say it out loud.
However, there's a contrary problem as well: say that you're an atheist and many people will ridicule you for claiming to be able to prove the nonexistence of God, which I certainly don't claim at all! So the religious skeptic of atheist inclinations and no grand claims of certainty is stuck either way.
no subject
Date: 2004-05-08 08:38 am (UTC)(Well, a lot of people do actually do that, intellectually untenable as it is. I say those people are atheists, whether they understand it or not.)
I used to call myself an agnostic, until I realized I had stopped giving (or never really had given) religions the benefit of the doubt. In order to live life, at some point you have to make a call whether you believe you have sufficient evidence or not, and mine was No. Like you say, I can imagine ways my mind could be changed: for instance, the Holy Ghost could pop up and show Itself in some way I'd have no choice but to believe. But in the meantime, I'm an atheist.
no subject
Date: 2004-05-08 08:54 am (UTC)no subject
Date: 2004-05-08 08:40 am (UTC)A quote I've heard attributed to Frost is "Don't be an agnostic - be something."
It's somewhat silly to try to prove the non-existence of God. (As is easily proven, there is no way to prove a negative, badump-ching!) Russel's invisible pink unicorn is a decent example of this.
Proving the non-existence of any God worth worshiping, though, that's a bit easier.
no subject
Date: 2004-05-08 09:23 am (UTC)My own atheism is a lot like being confronted with a gigantic collection of thousand-page science-fiction novels, filled with both craziness and profound wisdom, about civilizations in the Andromeda Galaxy and being asked, "Do you believe that any of these stories are true?" Based on my knowledge and beliefs, I can confidently say "No" to that. But I also recoil at the idea that it is incumbent upon me to take a stand on the broader question.
no subject
Date: 2004-05-08 02:05 pm (UTC)That's the sentence that pinged me. And I guess that is why one could use the word 'militant' (but not in the sense it has been used before), as in "I am militantly opposed to having to take a stand at all".
Or, no, maybe "I am too apathetic to care to take a stand, I'll just sit over here in my little secular humanist cave".
no subject
Date: 2004-05-08 03:03 pm (UTC)I've heard that called apatheism.
no subject
Date: 2004-05-08 05:31 pm (UTC)no subject
Date: 2004-05-08 02:33 pm (UTC)no subject
Date: 2004-05-08 11:25 pm (UTC)You can say that about pretty much every opinion Robert Frost ever had. He was a cranky sort who was about as open-minded as Hitler was handsome.
I haven't gotten to the point in my life where I've made a final decision, and quite frankly I'm getting a little old here andshould make up my stinkin' mind. But I tend to have sudden moments of clarity, where a decision on big matters pops into my head and stays there, apparently, forever. So far I've had these epiphanies about having kids, about writing, and about my parents. Nothing yet about God, although I suspect I will eventually be filed under "bitter athiest".
It would be nice to have an afterlife, just so scumbags would have an eternal comeuppance of epic proportions.
no subject
Date: 2004-05-09 05:41 am (UTC)This is a massively confusing sentence.
I'm just going with what I know --- and not ONE LITTLE ASSUMPTION MORE
Date: 2004-05-08 03:13 pm (UTC)From my side: I've been down with the notion that there are certain issues of metaphysics that are FUNDAMENTALLY UNPROVABLE since about 16. I don't think I've ever been swayed on that since. I called myself an agnostic at first, but I was secretely hoping that another religion would fit. None did, and then by about 20 I realized that I might as well call myself an atheist since most of my beliefs pretty much follow that. But even then, I never have worn the label with pride. I have at best called myself a 'functional atheist', to say that if you really need to predict what I'll do, I'll act like an atheist in almost every circumstance.
HOWEVER, the impossibility of objectivity is somehow more important to me than the rational underpinnings of the universe (which seems to be a necessary conjecture of real atheism?). Everyone has a fundamentally subjective experience of existence no matter how much they would like to deny it, and I don't trust the truth of the flesh absolutely.
I know Brett and a bunch of fundies probably think that it's a conversion shoehorn, but if I can be bothered I will argue against the reliability of the Bible viciously, and I don't even have to get the fundies to accept a rational view of the universe (which I've come to think is as hard as getting an objectivist to love jesus). I just have to get them thinking about how maybe anyone could have written the bible or anything they like and claim it was divinely inspired. Philosophically, I think it's what follows most naturally from existentialism, which certainly doesn't (or at least shouldn't) make any claims about the way existence really is.
ADDENDUM DAMN IT
Date: 2004-05-08 03:20 pm (UTC)no subject
Date: 2004-05-08 05:00 pm (UTC)no subject
Date: 2004-05-08 11:17 pm (UTC)to me, all religions are poetry, not meant to be taken literally, no matter what the poets themselves or their fans may say.
some of the metaphors are pretty messed up, too.
no subject
Date: 2004-05-09 04:11 am (UTC)and then defer any answer to the original question until the important terms are defined.